In John 20:1-2, Mary Magdalene had visited Jesus’ tomb and found the stone had been moved. She then hurried to tell the disciples, and they came to investigate for themselves. And now Mary has decided to visit the tomb again. She did not look inside the tomb the first time, but this time she decides to look inside. When the disciples looked inside, they only saw burial cloths. Mary sees something else: But Mary stood outside the tomb, crying. As she was crying, she stooped to look into the tomb. She saw two angels in white sitting where Jesus’s body had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you crying?” (John 20:11-12 CSB) Angels were God’s messengers, and they had some news to share with Mary. She is still overwhelmed and begins a conversation with them: “Because they’ve taken away my Lord,” she told them, “and I don’t know where they’ve put him.” (John 20:13 CSB) Mary is still doubtful and confused. She’s concerned that something awful has happened to Jesus’ body. She refers to Jesus as her Lord, but here she is trying to save Him (or at least His body). Instead of relying on Jesus as her Savior, she is trying to save Him! How often do we play the role of Savior? We say that Jesus is our Lord or our Savior, but then we do the work ourselves. We show our fear and doubt. We let our fear and doubt consume us, and then we take it upon ourselves to try to remove the possibility of anything going wrong. We don’t give Jesus free rein to be our Savior. In this story, Jesus didn’t need to be saved! He was alive! And Jesus doesn’t need to be saved by us either. He’s here to save us too. We need to focus more on relying on Him to do just that. By Jason Grace Jason is a software engineering manager. He and his wife, Karen, have two children and have been active members at Immanuel for over 22 years.

In John 20:1-2, Mary Magdalene was confused that Jesus’ body was missing from His tomb. So, in her confusion, she rushed to seek out Peter and another disciple. When we are confused, we should not hesitate to reach out to others for help. These two disciples then began to investigate the tomb: At that, Peter and the other disciple went out, heading for the tomb. The two were running together, but the other disciple outran Peter and got to the tomb first. Stooping down, he saw the linen cloths lying there, but he did not go in. Then, following him, Simon Peter also came. He entered the tomb and saw the linen cloths lying there. The wrapping that had been on his head was not lying with the linen cloths but was folded up in a separate place by itself. The other disciple, who had reached the tomb first, then also went in, saw, and believed. For they did not yet understand the Scripture that he must rise from the dead. Then the disciples returned to the place where they were staying. (John 20:3-10 CSB) When the disciples ran to the tomb, they had a similar reaction to Mary. At first, they were afraid – as they wondered why Jesus’ tomb was disturbed and where His body was. But when they went inside and found the linen cloths folded up in a separate place, they believed something was happening; but their grief and confusion prevented them from fully comprehending – even though Jesus had told them this would happen. In Luke 18, He said: “See, we are going up to Jerusalem. Everything that is written through the prophets about the Son of Man will be accomplished. For he will be handed over to the Gentiles, and he will be mocked, insulted, spit on; and after they flog him, they will kill him, and he will rise on the third day.” (Luke 18:31-33 CSB) So why weren’t they excited or concerned about His words when He first told them? In the very next verse, Luke says: They understood none of these things. The meaning of the saying was hidden from them, and they did not grasp what was said. (Luke 18:34 CSB) Sometimes we quickly rush to figure out and understand what’s going on. Do we ever consider that perhaps God knows when the timing is right and when we are ready to understand? By Jason Grace Jason is a software engineering manager. He and his wife, Karen, have two children and have been active members at Immanuel for over 22 years

It had only been a couple of days, and Mary Magdalene and all of Jesus’ followers were still processing the recent events. They could not believe what had happened. Hadn’t Jesus said He was the Messiah? He was the one they had waited for! How could this happen? And now He was gone. Betrayed and crucified in less than a day! Mary Magdalene was still mourning Jesus. She decided to go to the place where Jesus was buried. She went while it was dark. She knew the tomb was being guarded, so she was very careful – not wanting to draw attention to herself. On the first day of the week Mary Magdalene came to the tomb early, while it was still dark. (John 20:1 CSB) When she arrived, though, she saw something she didn’t expect. She saw that the stone had been removed from the tomb. (John 20:1 CSB) This had to be even more discouraging! Someone had disturbed Jesus’ grave! Mary then decided to go investigate and found out what we all know - Jesus was not in the tomb! This was very confusing to her, so she reached out to others in her confusion: So she went running to Simon Peter and to the other disciple, the one Jesus loved, and said to them, “They’ve taken the Lord out of the tomb, and we don’t know where they’ve put him!” (John 20:2 CSB) God was unveiling His plan. He had already raised Jesus from the dead. However, Mary, so full of her grief, could not see that God was moving. When someone is grieving or suffering, we cannot necessarily expect them to see God’s plan. Their judgment and understanding might be clouded by their tears. Grief heals over time, but we don’t need to rush that process. Grief will resolve in God’s timing as He reveals Himself. Trust Him. By Jason Grace Jason is a software engineering manager. He and his wife, Karen, have two children and have been active members at Immanuel for over 22 years.

You could feel the joy in the church as my mom and my uncle sang the lyrics to Glorious Day by Casting Crowns, Living, He loved me Dying, He saved me Buried, He carried my sins far away Rising, He justified freely forever One day He's coming Oh glorious day, oh glorious day The lyrics of this song are a powerful reminder that we serve a risen Savior! Watching and hearing them sing on Easter Sunday will always be one of my favorite memories – not just because I love the people that were singing it, but also because of the truth about the One they were singing about. As we gather tomorrow, we will again celebrate the foundation of our faith – Jesus rising from the dead. Matthew records the angel’s pronouncement for us: But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” (Matthew 28:5-7) The angel wanted them to know that Jesus was not only not there but that He had risen! The women didn’t keep this life changing news to themselves; they were instructed to go tell the disciples. And not only did they get to tell Jesus’ disciples the great news, but we as believers also have the responsibility and honor of telling others about Jesus and the empty tomb! We need to tell others about the resurrection and point out that Jesus longs for a relationship with each one of us. It’s the greatest news we have ever been told, and it’s the greatest news we can share with others. Dear Heavenly Father, thank You for sending Your one and only Son to die on the cross for our sins and rising again so that we may not be separated from You. Thank You for the cross and the blood that Jesus shed for our sins. We ask that You give us courage and confidence to go and share the great news of the cross and the empty tomb with others. We love You, Lord. In Jesus’ Name we pray. Amen. By Lauren Hill

“Little princess.” I may or may not sarcastically give my immediate family members this title when they are being overly picky or wanting some extra attention. We have come to think of royalty as those who are pampered, don’t relate to the commoners, and have a rather easy life. But if you think about the really great kings, leaders, and rulers, a common trait emerges. They identified with their people, usually to the point of suffering or being put at risk with them. Alexander the Great led his armies to battle. George Washington suffered the cold with his men at Valley Forge. David fought Goliath even before he was king. As you would expect, Jesus falls on the side of great leaders who get messy with their people. As He said Himself, “the Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Matthew 20:28). Though this may be familiar to us, we may not realize this was part of His assignment as king. Read what God said about David’s descendent who would reign forever. “I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, but my steadfast love will not depart from him.” (2 Samuel 7:14-15a) I struggled to understand how this applies to Jesus. Jesus never sinned so there is no need to discipline Him. But it is obvious that God’s promises to David are only partially fulfilled in Solomon and completely fulfilled in Jesus, so what does this mean? Another prophecy, this one from Isaiah, helps. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all. (Isaiah 53:4-6) Jesus was disciplined not for His sin, but for ours. The stripes He received were not for His iniquity but ours. As the greatest king, He identified with His people all the way to taking on our sin. The innocent bore the punishment of the guilty when He died on the criminal’s cross. As we ponder this amazing grace on Good Friday, aren’t you glad Sunday is coming? How will you show Him gratitude today? By Philip Jones Philip and his wife Stacy have been attending Immanuel since 2015. They are blessed to be raising four kids. His passion in ministry is to help others follow Jesus through teaching, preaching, and personal discipleship.

I wish the English language had more words to express love. We are stuck with one word to describe our strong preference for certain foods and the affections we feel for those closest to us. I love steak and I love my wife, just with a different type of love. Though you may have heard of the different words for love in the Greek language, you may not be as familiar with a special word for love in the Old Testament. ‘Hesed’ is used throughout the Bible and is normally translated as ‘love.’ But the word doesn’t have a direct translation to English. In other contexts, the word is translated as kindness, mercy, loyalty, and steadfast love. When translated as ‘steadfast love,’ it is meant to communicate God’s covenant love. That is His solid, committed, sacrificial love for those He is committed to. As Sally Lloyd-Jones says in The Jesus Storybook Bible , it is His “never stopping, never giving up, unbreaking, always, and forever love.” Marriage is the closest example we have of this type of love. And I am not talking about the happy couple walking out together on their wedding day. That is nice and all, but it doesn’t illustrate hesed. Hesed is shown as the couple grows old together, perseveres through trials, forgives when wronged, supports when needed, and cares for each other until one or both draw their last breath. Hesed is more often found in the ICU than in the wedding chapel. With that type of love in mind, I appreciate God’s promise to the future forever King. “But my steadfast love (hesed) will not depart from him.” (2 Samuel 7:15) This is not a complicated verse, but it is an enormous promise. God showed hesed to His people, but they kept rejecting it. The same would soon be true for the kings after David. But God’s hesed would not give up. In His great plan, He sent Jesus to bring His hesed to the world. Jesus, as the promised king descended from David, is where God’s hesed is perfectly given and perfectly received. Why is this good news for us? Because we are in Christ, all the hesed given and received by Jesus is accounted to us. When we don’t feel like loving God, His hesed will not depart. When we fail, His hesed will not. When we doubt or face discouragement, His hesed will remain close by. Whatever trials you are facing, take heart that God’s “never stopping, never giving up, unbreaking, always, and forever love” will never depart from those in Christ. Rest in Him today. By Philip Jones Philip and his wife Stacy have been attending Immanuel since 2015. They are blessed to be raising four kids. His passion in ministry is to help others follow Jesus through teaching, preaching, and personal discipleship.

If you hate vegetables, I might have good news for you. Researchers at the University of Kentucky have found a gene that causes some people to taste extreme bitterness in some veggies. If you cried while your parents forced you to finish your broccoli, brussels sprouts, or cabbage, you might have a legitimate complaint. On the flip side, some people have genetics that are tuned to sweets. Though not tested, my dietary preference puts me here. When it comes to the Bible, I think some people are given a prophecy gene during their new birth. Just like the genes that can give some people a sweet tooth, the prophecy gene gives some an intense curiosity for all things prophecy. They know various timelines, can easily map historical events to God’s Word, and probably consider Daniel and Revelation to be their favorite books of the Bible. This isn’t a bad thing, but it isn’t where most Christians land. I don’t study prophecy to this extent, but I do enjoy seeing how God’s promises are fulfilled. A key Old Testament prophecy that doesn’t get enough attention is 2 Samuel 7. In His promise to King David, God gives us the clearest prophecy concerning the kingship of Jesus. For us to properly understand Jesus’ triumphal entry in John 12, we must know what God said to David. Consider these promises. “I will make for you a great name, like the name of the great ones of the earth.” (v. 9) “Moreover, the Lord declares to you that the Lord will make you a house. When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom.” (vv. 11b-12) “He shall build a house for my name, and I will establish the throne of his kingdom forever.” (v. 13) “My steadfast love will not depart from him.” (v. 15) “And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.” (v. 16) Some of these promises were partially fulfilled in Solomon, but he was not the ultimate fulfillment. The One who completely fulfilled these promises entered Jerusalem on a donkey, on the way to the cross. Take a few moments to read 2 Samuel 7:8-17. Identify the promises of God and how each one gives you hope. And may you have the genes to taste the sweetness of this prophecy. By Philip Jones Philip and his wife Stacy have been attending Immanuel since 2015. They are blessed to be raising four kids. His passion in ministry is to help others follow Jesus through teaching, preaching, and personal discipleship.

He Has All Authority Royalty captures our attention. The Netflix series The Crown was watched by over 73 million households as they dramatized Queen Elizabeth’s life. Two billion people watched the wedding of Prince William and Kate Middleton. And though it occurred 14 years earlier, Princess Diana’s funeral also drew a worldwide audience of 2 billion. The British royal family fills headlines and imaginations, which can give us a skewed view of royalty when we open our Bibles. We are accustomed to kings and queens being figureheads with no real authority in many countries. Things have not always been this way. Kings played a significant role in Israel’s history, usually for the worst. From the moment they rejected God as their king in favor of an earthly king (1 Sam 8:7), Israel’s fate was largely determined by royalty. With absolute authority, the king could send them to war, lead them in worship to God or idols, raise taxes, build a temple, steal land, and many more things that would have significant impact on the people. To simplify things, their experience went like this: Good king = good authority = God’s blessing Bad king = bad authority = God’s curse Israel knew their hope depended on a good king to rule with godly authority and lead them to God’s blessing. We can hear the excitement in their voices as they recognized Jesus as this king. So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” (John 12:13) As we consider Jesus coming as king, it is good to reflect on His authority. He was not a figurehead or celebrity; He came to reign over God’s people. He didn’t come to hold an election so we all get our say in how God’s kingdom should be run. He came to rule. And this is a good thing. We have a king who rules with righteousness and justice. He liberates His followers from sin so we can know and worship the one true God. He does not abuse His authority but lovingly serves His people, even to the point of death. Do you rejoice in the authority of Jesus? Sure, His authority over us constrains us but only in good ways. He is a good king with a good purpose. Trust Him. Submit to Him. And rejoice with the crowd who welcomed Him. “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.” (Zechariah 9:9) By Philip Jones Philip and his wife Stacy have been attending Immanuel since 2015. They are blessed to be raising four kids. His passion in ministry is to help others follow Jesus through teaching, preaching, and personal discipleship.

Let me tell you a brief love story. Stacy and I will celebrate our 21st wedding anniversary this May. God has blessed us with an amazing life, but it almost didn’t happen. You see, we met while attending the same church. We were in our 20’s so a lot of that time was spent serving in the youth group. Within a few years, most of the kids accused us of secretly dating. We were that close, but we were really just friends. Call me slow, but the love of my life was right in front of my face and I didn’t see it. Thankfully, God and Stacy were patient. I don’t know if you can relate, but I think the disciples can. John records Jesus’ triumphal entry into Jerusalem, then adds an almost humorous line. Read it for yourself: The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” And Jesus found a young donkey and sat on it, just as it is written, “Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey’s colt!” His disciples did not understand these things at first… (John 12:12-16) These were the same people that had seen Jesus calm a storm, turn water into wine, heal the sick, give sight to the blind, and just recently had raised Lazarus from the dead. Jesus had revealed His identity and mission to them numerous times. And now when it is time for Him to fulfill the prophecy from Zechariah concerning the coming of Israel’s king, “they didn’t understand these things.” It’s easy to pick on the disciples. But are we that different? We hear the stories of Jesus. We see Him work in our lives. We enjoy fellowship with Him through the Spirit. We have heard the Easter story time and time again. Yet there are times we may not understand these things we so often see. Life gets busy. We get distracted. The worries of life weigh us down. We’ve heard the story before. This is why it is good to reflect on what it means for Jesus to be king. We may not encounter new information, but we can make sure we understand and apply what we know. Take a few moments to ponder what it means for Jesus to be king. And ask yourself, “Do I understand these things?” By Philip Jones Philip and his wife Stacy have been attending Immanuel since 2015. They are blessed to be raising four kids. His passion in ministry is to help others follow Jesus through teaching, preaching, and personal discipleship.